Contemporarisation of Bagru Printing
Prof Seema Mahajan
Head of the Department – Textile & Communication Design
seema@pearlacademy.com
Introduction
Bagru, a rural Indian village in Rajasthan is situated around
thirty kilometers east of Jaipur city. It’s traditional
process of hand block printing on textiles, with rich natural
colors has been known for many centuries. The elaborate and rich
colored floral prints of Bagru are very distinctive, so much so,
that the renowned Calico Museum of Textile in Ahmedabad, India,
commissioned a three years study in 1970’s of the village’s
printing and dyeing transition. The village hums with much activity
today, supplying the exquisite printed material for export trade.
Buses and Jeeps are the main source of transportation available
between Jaipur and Bagru.
History of Bagru
No authentic literature is available to indicate the beginning
of this kind of printing, but this art is said to have started
around 450 years back. The village had a community of CHHIPAS,
or traditional crafts people who printed fabrics by hand. Bagru
chhipas came from Sawai Madhopur, Alwar, Jhunjhuna, and Sikkar
districts of Rajasthan to settle in Bagru and make it their home
outset around 450 years ago. They are known for their unique designs
of luxuriant trellises in sophisticated natural colors.
Until about fifty years ago, Bagru prints were still used mostly
for ghagras (skirts) and odhnis (scarves) for women in surrounding
communities, and the chhipas relied solely on this local market.
Printed lengths of rough cotton about 50 cms wide were typically
sewn color, different prints served as identifying emblems for
various Hindu castes. In this highly stratified culture, leather
workers, for example could wear the same floral prints as blacksmiths,
but the base color of dark green or red distinguished the two
groups. These lengths of uncut material were made only by the
Chhipas and were worn only by Hindus.
Transition of the Craft
Today, however, trends in Indian fashion promote synthetic clothes
and western designs. This has made chhipas give up their labour
intensive process of printing with intricately carved wooden blocks.
In the early years, printers sat on the floor and worked on low
tables; now they often stand while working at six meters long
tables. Earlier chhipas used to do only running lengths- strips
of a single pattern or of fabric with a single, repetitive motif.
Now they are compatible in doing layouts, using different textured
fabrics to print on, while playing with new colors and designs.
The printing techniques themselves have changed a little as now
they often incorporate spirals, circles diagonals in various patterns
laid out on larger wider pieces of finer cotton. These aesthetic
changes have occurred because the export market demands novelty
in a way that the traditional market did not.
Uses
Bagru prints are immensely used in contemporary as well as conventional
garments.
Conventionally, Bagru prints were used mostly for ghagras (skirts),
odhnis (scarves) and pagris (turbans). The printed lengths of
rough cotton about 50 cms wide were typically sewn together for
long skirts.
Today, the products made with Bagru block prints have entered
into Home Furnishings, apparel and accessories.
Colors
The colors for the Bagru prints are prepared from natural dyes.
The prints are essentially in two colors - Red and Black
The base color of Bagru prints is off- white. Initially, natural
dyes like madder, indigo, pomegranate rind, turmeric etc. were
being used as coloring agents. For the past seventy years ‘Alizarine’
has been introduced in place of madder (manzeet).Natural indigo
has been replaced by Synthetic indigo. The main natural colors
are prepared in the following ways by the printers themselves:
1. Black (Natural)
Worn-out iron horse-shoes or camel-shoes are soaked in water
(fermented) (example – 10 litres of water for 10 kg of horseshoe)
to which molasses (gud) is added [1kg for 10 litres of water].
This mixture is kept aside for 15days. The process is carried
on in a matka or a separate cement tank specially made for this
purpose. After fifteen days the water is decanted and is used
as the black pigment.
2. RED (Natural)
First, a gum paste solution in water is kept overnight and then
sieved through a cotton cloth. Hundred grams of phitakari (boiled
in water) is then mixed in the gum solution. When this color is
applied on the fabric with the help of blocks it appears brown
in color, but after it is put in the (bhatti) furnace the color
changes to red.
3. MAROON (Natural)
In order to get this color, red and black colors are mixed in
the ratio of 3:1 respectively i.e. 75% red and 25% black.
The source materials for natural dyes are not only plentiful
but also harmless and non-pollutant. The water from these dye
baths is usually recycled to irrigate vegetable garden of peas,
wheat, and other green vegetables and grains.
Pigment Colors
Other than natural colors, pigment colors are also used for printing.
Some of the pigment colors are:
1. Green
2. Pink
3. Brown
4. Violet
5. Blue
6. Rust
The basic color combinations used for Bagru printing are:
1. Cream , Maroon and Black
2. Black and white
3. Blue (indigo) and white
Motifs
All the motifs are first carved on wooden blocks which are made
by craftsmen called KHARAUDI. They specialize exclusively in the
skill of hand-carving the designs on the blocks and do not use
the electric machinery. They work with their traditional tools
which include a ruler, compass, saw and wooden maller. A single
colored block measuring 5.5 cms by 9cms, can cost between Rs.
350 and 800, depending upon the intricacy of the design. One block
lasts for a maximum of 800- 1000mts. of fabric. Each design usually
requires a set of several different blocks, including an outline
(rekh), a background (gad), and filler (datta). Main patterns
carved on the blocks are:
1. PATASHI with its tiny floral designs of buds, leaves and stems.
2. JHAD with its interviewing trendrils and distinctive border
lines.
3. HATHI- the elephant
Besides these the other motif used are floral, spiral, geometrical
and figures like fishes etc.
Process of Printing
Hand block printing is a complex and labor- intensive craft that
involves a variety of skills at different stages: Carving the
block (usually done by craftsmen) preparing the cloth, mixing
the dyestuffs, and finally the printing, dyeing, and washing steps,
which may be repeated several times to obtain a final color and
design.
1. Carving the Block
The wooden blocks made by craftspeople called ‘blocks’.
They are not using any electrical machinery, but relying on their
traditional tools; compass, saw, routers, rulers, chisels, and
wooden mallet. Each design usually requires a set of several different
blocks, including an outline (rekh), a background (gad), and a
filler (datta).
2. Preparing the cloth
The printing process begins with raw, grey cotton cloth which
is either hand-woven or mill-made. The cloth is treated with several
different auxiliaries (for example: bleaching) to make it softer
and more absorbent. The swelling of fibers and opening the pores
in order to absorb the printing paste uniformly, ensures that
the dyes will be colorfast and bright. After this, the fabric
is given a primary creamish- yellow color (pila karma) by applying
HARDA SOLUTION. This solution is invariably a solution of harda
power in water without any addition of oil. The cloth is then
dried in the sun and is ready to start printing.
3. Mixing the dyestuffs
The dyestuffs are mixed in a printing tray which has fixed size
25cms/35cms. First a bamboo frame known as TATI is put inside
the tray. On top of that we place a layer of KAMALI, which is
a woolen cloth. The dye solution, is prepared by mixing the color
into the Binder, and is then poured into the tray, where in gets
soaked by the woolen cloth. After these preparations, printing
of the fabric starts.
4. Printing the Fabric
There are two main types of printing used commonly in Bagru:
direct dye printing and resisting printing. In both procedures,
first the blocks are soaked overnight in mustard oil or refined
oil and then washed. Printing is done on wooden table, the size
of which depends on the length of to be printed (18 foot approx.).
These tables have a layer of ply on which there are 20 layers
of tart and a sheet of cloth on which comes the final fabric.
a. Direct Dye Printing
In the first process, the dye solutions are poured in the tray.
The printer presses the block into the dye tray and then onto
the cloth until the pattern is complete. For every imprint the
block is pressed into the tray to get a fresh smear of paste.
The outline pattern is done in blocks for the background and highlights
in different colors. Once each pattern is complete, the cloth
is ready for the dye vat. This printing is primarily done by male
printers.
b. Resist Printing
The second technique, known locally as DABU printing, involves
the applying thick black mud paste onto the fabric with the wood
blocks. This dabu paste when printed on the cloth, often given
a light dusting of a material resembling fine wood dust. To speed
the drying process and add strength to the resist paste, the dabu
method is generally used to fill in smaller, highlighted spots
of the pattern. Although, women have traditionally done the dabu
printing, men are also involving themselves in it.
5. Dyeing
a. Direct Dyeing
Once the cloth has been printed, it is dried in the sun and finally
ready for dyeing. The cloth is dyed either in a hot dye bath in
a copper vessel or a cool dye vat dug in the ground. For the hot
dye, the copper vessel or TAMDA, is filled with various combinations
of Alizarin (a red dye traditionally made from madder root) mixed
with Dabudiya flowers, and other vegetable and mineral dyestuffs
and fixations.
b. Indigo Dyeing
The cool sunken vat, called MATH, is reserved for Indigo Dyeing
which imparts shades of blue. The vat is dug about 2 meters deep
into the ground and is filled with indigo, lime, molasses and
water. The dyer may dip the cloth several times for a deeper shade
of blue or dry it for further Dabu printing to retain light blue
and then later – re dye it.
6. Washing
Once the printing and dyeing are complete, the cloth is again
hand washed and sun-dried. This completes the whole process of
block printing.
At this point, the finished material is folded, packed in burlap
and twine, and trucked off to far- off places.
Process Chart
Ingredients |
Process |
| 1. Raw Fabric |
|
| 2. Cow dung,Soda Ash,Sesame Oil |
Prepared solution of given moderants in water and kept the
raw cloth for 2 days in the solution. After washing in sufficient
floating water and constant sun bleach in open sunlight, the
shape of cloth is attained. This process is called Sun Bleach-cum
Scavering process. |
| 3. Myrobalan |
Scavered cloth dyed is in myrobalan solution and dried in
open sun by spreading over sandy grounds. |
4. Alum,Red Soil(Geru),Natural Gum
|
Concentrated thick paste of these moderants is prepared
in water and printed with traditional wooden block “Singh
Badh”. |
| 5. |
Printed cloth has been beaten on stone by dipping in water
twice or thrice to ensure that there is no gum in the printed
portion of the cloth. This process is called Degumming Process. |
6. Manzeet (madder),Ali Ki Lakdi,
Debudiya Flowers,Shakoor |
De-gummed cloth is dyed in the hot solution of these moderants
till the required red shade comes.
|
| 7. Alum |
Red dyed cloth is dipped in Alum solution. Alum has changed
the pinkish group shade of the cloth in yellowish. |
| 8. Manzeet (madder), Debudiya Flowers |
Alum dipped cloth is re-dyed in the hot solution of these
moderants till the ground shade of the cloth turns to dark
pink. |
| 9. Beedhan (sour flour of wheet eaten by creatures)
Natural Gum, Lime, sand Black Soil |
Pink dyed cloth is printed with Dabu (thick paste prepared
with these moderants is called Dabu), with the wooden block
all over the red printed butty. Another name of Dabu is Mud
Paste. |
| 10. Pomegranate |
Dabu printed (mud resist) cloth is dyed in pomegranate extract.
The ground shade of the cloth changes from pink to pinkish
yellow. |
| 11. Natural Indigo |
Pomegranate dyed cloth is now dyed in natural indigo in
indigo vat. Now the ground dye of the cloth has changed to
dark blue. |
| 12. Pomegranate |
Indigo dyed cloth is now re-dyed in pomegranate extract.
Thus, the color of the cloth changes from blue to olive green.
|
| 13. Alum |
Pomegranate and indigo dyed cloth is dipped in alum solution
and dyed in open sun and kept under shade for 24 fours to
have the greenish change shade. |
| 14. |
Wash the mud printed, pomegranate, indigo dyed cloth to
remove the mud and to have the requisite shinning. |
| 15. Beedhan, Natural Gum, Lime, Black Soil |
Mud washed fabric is re-mud printed on the lower portion
of the block. |
| 16. Turmeric Powder, Pomegranate Sesame Oil
|
Re-Dabu the printed fabric and re-dye in the thick solution
of turmeric and pomegranate with the woolen rug to have yellow
color in the leaves of the block. |
| 17. Alum |
Dyed and mud printed cloth is dipped in Alum solution. Alum
acts as a fixing agent in the vegetable dyes. It gives various
shades by processing with different vegetable moderants. |
| 18. |
On removing the mud, the finished cloth is ready for use.
This type of traditional fabric were used by Pathans and Afghans
before partition. |
Raw Materials
All the raw materials are now readily available in the village
at the following prices:
| Name |
Price |
Sample |
| Cloth |
|
|
| Phitkari |
|
|
Halda |
|
|
| Dabudiya (Anar)Flower |
|
|
| Alijar |
|
|
| Binder |
|
|
| Gum |
|
|
| Kamli |
|
|
|